Centennial Dinner April 18, 2009
University Club, Washington, DC
SPEECH BY FRANCIS NEATE, ESQUIRE
CHAIRMAN, RULE OF LAW ACTION GROUP
INTERNATIONAL BAR ASSOCIATION
FOR THE LAST 42 YEARS MY WIFE AND I HAVE LIVED IN THE LONDON
BOROUGH OF PUTNEY.
IT
IS NOT AN ESPECIALLY DISTINGUISHED BOROUGH. THERE ARE OTHERS
BETTER KNOWN - ISLINGTON WHICH HOUSES NEW LABOUR, NOTTING HILL WHICH
HOUSES THE LEADERS OF THE TORY PARTY AND IS THE TITLE OF A FILM,
KENSINGTON WHICH HOUSES RUSSIAN OLIGARCHS, THE OWNERS OF FOOTBALL CLUBS.
PUTNEY HOUSES LAWYERS AND ACCOUNTANTS AND IS BEST KNOWN BECAUSE THE
OXFORD/CAMBRIDGE BOAT RACE STARTS AT PUTNEY BRIDGE.
BUT PUTNEY OUGHT TO BE BETTER KNOWN. BECAUSE, IN THE CHURCH OF ST.
MARY THE VIRGIN, RIGHT NEXT TO PUTNEY BRIDGE, IN 1647, TOOK PLACE THE
PUTNEY DEBATES.
THE PARLIAMENT ARMY UNDER CROMWELL HAD JUST WON THE CIVIL WAR AND
THEY HAD CAPTURED THE KING. (ACTUALLY HE ESCAPED AND THEY HAD TO FIGHT A
SECOND CIVIL WAR, AND THEY CAPTURED THE KING AGAIN AND EVENTUALLY
BEHEADING HIM IN 1648.)
HOWEVER, HAVING CAPTURED CHARLES I IN 1647, THE SOLDIERS TURNED
THEIR MINDS TO WHAT THEY HAD BEEN FIGHTING FOR. SUCH WAS THE DEMAND FOR
THIS TO
BE
DEBATED, THAT CROMWELL CONVENED A MEETING OF THE ARMY
COUNCIL AT THE CHURCH OF ST. MARY THE VIRGIN IN PUTNEY. THE DEBATE
CONTINUED OVER SEVERAL DAYS. A DETAILED RECORD SURVIVES. ONE GROUP
TAKING PART WAS KNOWN AS
THE
LEVELLERS AND THEY PUT FORWARD A NUMBER OF RADICAL
IDEAS, INCLUDING FREEDOM OF CONSCIENCE AND FREEFDOM OF RELIGION, AND ONE
MAN, ONE VOTE.
MOST OF THE ARMY LEADERS WERE ON THE OTHER SIDE. THEY ARGUED THAT NO MAN
SHOULD HAVE A VOTE WHO DID NOT OWN PROPERTY – AS THEY PUT IT, WHO DID
NOT HAVE A "STAKE" IN THE SOCIETY IN WHICH THEY WERE VOTING FOR
REPRESENTATION. A MOST IMPRESSIVE CONTRIBUTION TO THE DEBATE CAME FROM
COLONEL THOMAS RAINSBOROUGH, A FRIEND OF CROMWELL, A LEADER OF THE
SOLDIERS IN BATTLE, A MEMBER OF THE PROPERTIED CLASS WHO, NEVERTHLLESS,
CLEARLY HAD AN OPEN MIND AND WAS INFLUENCED BY THE DEBATE. HIS
CONTRIBUTION TO THE DEBATE ACTUALLY IS PRINTED
ROUND
THE TOP
OF
THE
WALLS IN THE CHURCH TODAY - IN HIS OWN WORDS.
"I THINK THAT THE POOREST HE THAT IS IN ENGLAND HATH A LIFE TO
LIVE, AS THE GREATEST HE, AND, THEREFORE, TRULY SIR. I THINK IT IS CLEAR
THAT
EVERY
MAN THIAT IS TO LIVE UNDER A GOVERNMENT OUGHT FIRST BY HIS
OWN CONSENT TO PUT HIMSELF UNDER THAT GOVERNMENT; AND I DO THINK THAT
THE POOREST MAN IN ENGLAND IS NOT BOUND IN A STRICT SENSE TO THAT
GOVERNMENT THAT HF HATH NOT HAD A VOICE TO PUT HIMSELF UNDER."
IN
SIMPLER ENGLISII: - "EVEN THE POOREST MAN CANNOT BE EXPECTED TO ACCEPT A
GOVERNMENT IF HE IS NOT EVEN ALLOWFD TO VOTE FOR IT."
CROMWELL, LIKE MOST REVOLUTIONARIES, WAS NO
DEMOCRAT.
HE
SIDED WITH THE
ARMY
LEADERS. WITHIN A YEAR, RAINSBOROUGH WAS DEAD. ONE STORY WAS
THAT CROMWELL ARRANGED HIS MURDER, BUT IT IS
GENERALLY ACCEPTED THAT HE WAS KILLED BY THE KING'S SUPPORTERS DURING
THE SECOND CIVIL WAR BEFOR.E CHARLES WAS RECAPTURED. ANYWAY, IT WAS
NEARLY
300
MORE YEARS BEFORE UNIVERSAL SUFFRAGE WAS
INTRODUCED IN ENGLAND.
OF COURSE, WHEN RAINSBOROUGH TALKED ABOUT ONE MAN, ONE VOTE, HE
MEANT EXACTLY - THAT - ONE
MAN,
ONE VOTE. IT TOOK MANY, MANY MORE YEARS
BEFORE IT WAS FINALLY ACCEPTED - IN THE 1920S - THAT WOMEN TOO SHOULD
HAVE A VOTE.
NOW, WHY
DO
I TELL
YOU ALL THIS? BECAUSE, ABOUT
20
YEARS AGO, THE AMERICAN BAR
ASSOCIATION HELD
ITS ANNUAL CONFERENCE IN LONDON. AND PART OF
THE CELEBRATIONS WAS A KIND OF "PILGRIMAGE" TO RUNNYMEDE.
I
DO NOT HAVE
TO
EXPLAIN T0
YOU WHY THEY CHOSE TO VISIT RUNNYMEDE, WHICH IS A RATHER BORING BIT
OF MARSH MUCH FURTHER OUTSIDE LONDON THAN PUTNEY. BUT IT IS MY
CONTENTION
THAT,
IN THE HISTORY OF THE DEVELOPMENT OF IMPORTANT IDEAS, THE PUTNEY
DEBATES
SHOULD
HAVE AT LEAST EQUAL STANDING WITH
MAGNA CARTA. AND THE ABA
OUGHT
TO HAVE
INCLUDED PUTNEY IN THEIR "PILGRIMAGE", WHICH THEY COULD EASILY
HAVE
DONE, EITHER ON THE WAY TO RUNNYMEDE OR
ON
THE WAY BACK. THEY COULD HAVE VISITED BOTH IN THE SAME JOURNEY BY
BOAT.
THE PARALLELS BETWEEN THE PUTNEY DEBATES
AND MAGNA CARTA ARE QUITE INTERESTING. BOTH ACHIEVED ABSOLUTELY NOTHING.
ALMOST IMMEDIATELY, KING JOHN REPUDIATED MAGNA CARTA. THE
POPE EXCOMMUNICATED
THOSE WHO FORCED HIM TO SIGN IT – YOUR ANCESTORS. ALTHOUGH
KING JOHN DIED
SOON AFTER, THE BARONS WERE BACK
FIGHTING UNDER SIMON DE MONTFORT FORTY YEARS LATER FOR EXCATLY THE SAME
RIGHTS AND THEY DIDN’T GET THEM THEN EITHER. COMPARE IN 1647 THE
SOLDIERS DID NOT GET THE VOTE. INSTEAD THEY GOT CROMWELL. THEY DID
SUCCEED IN GETTING RID OF THE KING, ONLY TO GET HIS SON BACK AS KING
JUST 12 YEARS LATER.
GETTING RID OF KINGS WAS A HUGE AND
DIFFICULT STEP. IT DID NOT JUST LEAVE A MIGHTY VACUUM AT THE TOP. IT
BREACHED VERY LONG AND DEEPLY HELD RELIGIOUS AND POLITICAL VIEWS ABOUT
THE PROPER ORDER OF SOCIETY. THE FRENCH ONLY MANAGED TO DO IT
150
YEARS LATER.
THEN THEY GOT NAPOLEON. THEY TOO REVERTED TO A MONARCHY SHORTLY AFTER
THAT. AND AS FOR THE RUSSIANS IT TOOK THEM ANOTHER 100 YEARS, AND LOOK
AT WHAT
THEY
GOT AFTER THAT.
YOU, THE AMERICANS, WERE M0RE
SUCCESSFUL. ONE CAN ARGUE THAT THE TASK WAS EASIER, BECAUSE THL KING WAS
A LONG WAY A WAY, BUT THE REAL SUCCESS IN AMERICA LAY
NOT
IN GETTING RID OF THE KING, BUI IN
MANAGING TO PUT IN HIS PLACE A SYSTEM OF GOVERNMENT WHICH DID
NOT
INVOLVE ANOTHER FORM OF DICTATORSHIP.
INDEED, I WOULD ARGUE THAT THE DECLARATION OF INDEPENDENCE, FOLLOWED BY
THE CONSTITUTION, CONSTITUTED THE NEXT MILESTONE ALONG THE WAY TO THE
DEVELOPMENT OF A SYSTEM OF GOVERNMENT TO WHICH, NOWADAYS, WE ALL ASPIRE.
WHEN I BECAME PRESIDENT OF THE INTERNATIONAL BAR ASSOCIATION IN
2005, I WAS ALREADY ALARMED BY THE FLAGRANT DISREGARD OF THE RULE OF LAW
SHOWN BY YOUR GOVERNMENT AND MINE IN LAUNCHING THE WAR AGAINST IRAQ AND
THE
SO-CALLED WAR ON TERROR - AND THE METHODS USED TO CONDUCT THOSE WARS. I
MADE THE RULE OF LAW THE FOCUS OF MY PRESIDENCY AND, IN
THE 4 YEARS
SINCE, I HAVE SPENT A LOT OF TIME THINKING ABOUT THE RULE OF LAW AND IN
TRYING TO STIMULATE THE WORLD-WIDE LEGAL PROFESSION TO DO THE SAME
THING.
THE
IDEA OF A SYSTEM OF LAW WHICH GOVERNS EVERYONE, EVEN
THE
HEAD
OF
GOVERNMENT, PRESIDENT, MONARCH OR DICTATOR, HAS
BEEN
AROUND FOR A LONG TIME. YOU CAN ARGUE
IT
STARTED WITH MOSES BRINGING
THE 10
COMMANDMENTS DOWN FROM MOUNT SINAI.
THOSE
WERE GOD'S LAWS WHICH BOUND ALL,
EVEN THE KINGS, SOLOMON AND DAVID. BUT THE IDEA WAS NOT EXCLUSIVELY
RELIGIOUS. SOCRATES TOOK THE HEMLOCK (ACTUALLY HE DIDN’T HAVE TO) TO
DEMONSTRATE HIS RESPECT FOR THE LAW. BOTH THE GREEKS AND THE ROMANS
SHOWED RESPECT FOR THE LAW. ST.
PAUL
WAS PROUD OF HIS STATUS AS A ROMAN CITIZEN, AND HE WAS PROTECTED BY
IT. HOWEVER, IN
BOTH GREECE
AND
ROME, THE PRIVILEGE
OF
CITIZENSHIP –
THE
PROTECTION OF THE LAW, - WAS AVAILABLE ONLY TO THE FEW.
MAGNA CARTA WAS THE FIRST STEP IN THE PROCESS OF BUILDING THE MODERN
IDEA OF THE RULE OF LAW. IT
WAS
CARTAINLY NOT PERFECT. IT BENEFITED ONLY THE FEW – THE BARONS. AND
IT
DID
NOT LAST. BUT IT GAVE BIRTH TO SOME OF THE IDEAS WHICH ARE NOW
FUNDAMENTAL TO THE CONCEPT OF THE RULE OF LAW - HABEAS CORPUS AND TRIAL
BY JURY.
IT
IS MY THESIS
THAT GOOD IDEAS SURVIVE LONG AFTER
THEY HAVE ACTUALLY FAILED TO WORK IN
PRACTICE. SO WE MOVED ON FROM MAGNA CARTA TO THE PUTNEY
DEBATES AND OTHER IDEAS – VOTES FOR ALL – (MEN) – RELIGION
A MATTER OF INDIVIDUAL CONSCIENCE - DISTRIBUTION OF SEATS IN
PARLIAMENT
ACCORDING
TO THE NUMBER
OF INHABITANTS, NOT BY OWNERSHIP OF PROPERTY – AND, ABOVE ALL, EQUALITY
BEFORE THE LAW. IDEAS ALL GENERATED BY THE PUTNEY DEBATES – THEY GOT
NOWHERE. THEN WE MOVED ON AGAIN - TO THE DECLARATION OF INDEPENDENCE -
"WE HOLD THESE TRUTHS TO BE SELF-EVIDENT,
THAT ALL MEN ARE CREATED EQUAL" A TRUTH EVEN THEN NOT PASSED ON TO THE
SLAVES,
SO YOU HAD TO FIGHT
A
CIVIL WAR, BUT
THESE IDEAS LED ULTIMATELY TO THE EMANCIPATION OF WOMEN AS WELL THE
EMANCIPATION OF SLAVES, AND UNIVERSAL ADULT SUFFRAGE.
THE RULE OF LAW IS THE
ONLY SYSTEM SO FAR
DEVISED BY MANKIND WHICH PROVIDES
IMPARTIAL CONTROL
OF STATE POWER. IMPARTIAL CONTROL OF STATE POWER – THAT IS WHAT
MAKES IT UNIQUE, AND SO VERY VALUABLE. THE FIRST, STILL VERY INFLUENTIAL
STUDY OF THE RULE OF LAW WAS WRITTEN
BY
PROFESSOR A. V. DICEY IN THE LATE
1880S – AND HE IDENTIFIED THREE KEY ASPECTS OF THE RULE OF LAW:-
FIRST:-
THE
SUPREMACY OF LAW OVER ARBITRARY POWER
SECOND:-
THE
EQUALITY OF ALL BEFORE THE LAW, AND GOVERNMENT UNDER THE LAW
THIRD:-
THERE
IS NO HIGHER LAW OTHER THAN THE RIGHTS OF INDIVIDUALS AS DETERMINED BY
THE COURTS.
DICEY'S THIRD PRINCIPLE IS THE ONE THAT CAUSES PROBLEMS AND MANY
WOULD ARGUE FOR A WRITTEN CONSTITUTION WHICH DEFINES THE RIGHTS OF
INDIVIDUALS MORE CLEARLY, ALBEIT STILL REQUIRING THE PROTECTION OF THE
COURTS. BUT THAT IS ANOTHER, SEPARATE, SUBJECT FOR DEBATE.
AT THE TIME DICEY WROTE, BOTH YOUR COUNTRY AND MINE WOULD HAVE
CLAIMED VIGOROUSLY THAT WE WERE GOVERNED BY, AND COMPLIED WITH THE
PRINCIPALS OF, THE RULE OF LAW. YET AT THAT TIME BOTH WOMEN AND BLACK
PEOPLE WERE STILL SECOND CLASS CITIZENS.
MY COUNTRY WAS STILL BUILDING AN EMPIRE - CECIL RHODES, IN AN
ILLEGAL INVASION (FORBIDDEN BY THE GOVERNMENT), STOLE RHODESIA FROM ITS
NATIVE POPULATION ONLY A FEW YEARS AFTER DICEY WROTE – AND WE CERTAINLY
DID NOT COMPLY WITH THE PRINCIPLES OF THE RULE OF LAW
IN
OUR COLONIES, ANY MORE THAN THE CIA HAS
D0NE MORE RECENTLY IN MANY COUNTRIES OF LATIN AMERICA.
I MAKE THESE PROVOCATIVE STATEMENTS TO ILLUSTRATE
2
POINTS:
FIRST:- THE
RULE Of LAW
IS
A
DEVELOPING
CONCEPT, WHILE
SOME OF
ITS
FUNDAMENTAL PRINCIPLES ARE REASONABLY WELL ESTABLISHED, THERE IS MUCH
WORK STILL TO BE DONE IN DEVELOPING A CONCEPT WHICH IS BOTH WIDELY
UNDERSTOOD AND CONSCIENTIOUSLY OBSERVED.
SECOND:-
THE ENEMIES OF THE RULE
OF LAW ARE ABSOLUTELY EVERYWHERE – NOT ONLY IN NAZI GERMANY,
STALINIST RUSSIA, APARTHEID SOUTH AFRICA – THEY ARE ALSO WITHIN. THEY
ARE THE MEN AND WOMEN IN POWER, IN EVERY COUNTRY, EVEN YOURS AND MINE,
AS RECENT EVENTS HAVE MADE VERY CLEAR. THEY WILL ALWAYS BE
TEMPTED TO ABUSE THEIR POWER. POWER
CORRUPTS. I REPEAT - THE RULE
OF LAW
IS
THE 0NLY SYSTEM SO FAR DEVISED WHICH PROVIDES
IMPARTIAL CONTROL
OF STATE POWER.
I AM SURE YOU ARE VERY ALL PROUD TO BE DESCENDED FROM THOSE WHO
SIGNED MAGNA CARTA. AND SO
YOU SHOULD BE.
IT
ACHIEVED NOTHING MUCH AT THE TIME, BUT IT GAVE BIRTH TO
IDEAS. IT IS
IDEAS WHICH LIVE
AND DEVELOP AND WILL NOT GO AWAY. SO IT WAS THAT
THE
IDEAS WHICH WERE GIVEN BIRTH TO MAGNA CARTA WHICH WERE THEN DEVELOPED IN
THE
PUTNEY DEBATES, MARVOUSLY EXPRESSED
IN
THE DECLARATION OF INDEPENDENCE,
AND MORE RECENTLY WRITTEN DOWN IN MORE DETAIL IN THE UNIVERSAL
DECLARATION OF HUMAN RIGHTS.
AS TO THE RULE OF LAW, AFTER DICEY, THERE WAS LITTLE DEVELOPMENT IN
THE THINKING ABOUT IT FOR A L0NG TIME. IT WAS HORROR AND OUTRAGE AT THE
BEHAVIOR OF NAZI GERMANY WHICH LED TO THE ATTEMPT
TO
DEVISE
A NEW
POLITICAL MORALITY, STARTING WITH THE UNIVERSAL DECLARATION
OF
HUMAN RIGHTS. HUMAN RIGHTS AND THE RULE OF LAW ARE NOT QUITE
THE SAME THING – INDEED, THE UNIVERSAL DECLARATION MAKES THAT CLEAR IN
ITS VERY FIRST SENTENCE:-
"WHEREAS
IT
IS ESSENTIAL
IF MAN
IS
NOT TO BE COMPELLED TO HAVE RECOURSE, AS A LAST RESORT. TO
REBELLION
AGAINST TYRANNY AND OPPRESSION, THAT HUMAN RIGHTS SHOULD BE PROTECTED
BY
THE RULE OF LAW…”
IT GOES ON TO
DFFINE THE HUMAN RIGHTS IT IS TALKING ABOUT, BUT IT MAKES NO ATTEMPT TO
DEFINE THE RULE OF
LAW.
THE RULE OF LAW
IS MORE ABOUT PROCESS
THAN IT IS ABOUT THE
CONTENT
OF LAWS.
BUT EVEN RULES ABOUT PROCESS GIVE RISE TO RIGHTS, OFTEN FUNDAMENTAL
RIGHTS. MAGNA CARTA IS A CLASSIC EXAMPLE OF THAT. THE REQUIREMENT OF
TRIAL BY JURY IS ABOUT THE PROCESS
WHICH
MUST BE FOLLOWED BEFORE
A.
PERSON CAN BE CONVICTED
OF
A CRIME. BUT IT
GIVES RISE SIMULTANEOUSLY TO A FUNDAMENTAL RIGHT. SO WHEN LAWYERS GO ON
ABOUT PROCEDURE, BOORINGLY FOR HOURS, WHICH THEY DO, DON’T FORGET THEY
ARE TALKING ABOUT SOMETHING INCREDIBLY IMPORTANT WHICH IS THE PROCESS BY
WHICH WE GO ABOUT AFFECTING PEOPLES LIBERTY. DISCRIMINATION IS ANOTHER
VERY INTERESTING EXAMPLE, ONE OF THE MOST IMPORTANT TASKS OF THE LAW IS
TO DISCRIMINATE, BY RECOGNIZING THE DIFFERENCES BETWEEN ONE CASE AND
ANOTHER, FOR EXAMPLE BETWEEN ADULTS AND CHILDREN, MARRIED AND UNMARRIED,
SANE AND INSANE. THE JOB OF THE LAW IS TO DISCRIMINATE. THE WORD
DISCRIMINATE IS A BAD WORD TODAY BUT THAT IS WHAT WE HAVE TO DO ALL THE
TIME.
THE LAW
HOWEVER, REQUIRES
REASONED,
NOT
PREJUDICED DISCRIMINATION. THAT IS THE LEGAL PROCESS.
THE
RULE OF LAW
HAS STARTED IN RECENT YEARS TO RECEIVE ATTENTION AGAIN. THE
PRINCIPAL DEBATE IS BETWEEN THOSE WHO ARGUE FOR
THE
"THIN" DEFINITI0N,
I.E.
THAT THE RULE OF LAW IS REALLY ONLY ABOUT PROCESS
AND LAYS DOWN NO REQUIREMENT AS TO
CONTENT,
AND THE "THICK" DEFINITION, WHICH INSISTS THAT THE RULE OF LAW
MUST INCORPORATE CERTAIN FUNDAMENTAL HUMAN RIGHTS.
MY PERSONAL VIEW LIES IN THE POINT I HAVE
ALREADY MADE, THAT THE RULE OF
LAW IS MAINLY ABOUT PROCES, BUT
INSISTENCE ON PROPER PROCESS GIVES RISE TO A NUMBER OF FUNDAMENTAL
RIGHTS. MORE IMPORTANT STILL IS THE POINT THAT THE RULE OF LAW IS THE
UNDERPINNING OF MANY OF THE OTHER VALUES WE HOLD DEAR – A PROPER
POLITICAL PROCESS, FREEDOM, JUSTICE, DEMOCRACY, HUMAN RIGHTS.
I WILL TAKE EACH IN TURN.
THE RULE OF LAW IS THE ONLY THING WHICH
GUARANTEES A PROPER POLITICAL PROCESS – I.E. FREE POLITICAL DEBATE. IN A
SOCIETY RULED BY A MONARCH OR A DICTATOR, OR BY
A
POWERFUL GROUP, THE POLITICAL PROCESS INSTEAD AMOUNTS TO
TRYING TO PERSUADE THE RULER TO ACT, OR NOT TO ACT, IN A PARTICULAR WAY.
THAT IS PLEADING, ITS NOT FREE POLITICAL DEBATE. WITHOUT THE RUL EOF LAW
YOU CANNOT HAVE FREE POLITICAL DEBATE.
THE
LAW LIMITS EVERY INDIVIDUAL'S FREEDOM IN SOME WAYS, BUT
IT
SIMULTANEOUSLY PROTECTS THAT FREEDOM FROM OPPRESSION BY OTHERS.
THE
LAW DOES NOT INVARIABLY DELIVER JUSTICE, BUT YOU CANNOT HAVE JUSTICE
WITHOUT THE RULE OF LAW.
DEMOCRACY MAY OR MAY NOT GO HAND IN HAND WITH THE
RULE
OF
LAW, BUT YOU CANNOT HAVE DEMOCRACY WITHOUT THE RULE
OF
LAW.
HUMAN RIGHTS AND THE RULE OF LAW ARE NOT SYNONYMOUS, BUT YOU CANNOT HAVE
HUMAN RIGHTS WITHOUT THE RULE OF LAW.
THE
RULE OF LAW IS THE UNDERPINNING OF ALL THESE GOOD THINGS.
IT IS THE BASE OF THE KIND
OF SOCIETY WE ALL WOULD LIKE TO LIVE IN.
THE
UNITED STATES HAS ALWAYS BEEN A COUNTRY OF HIGH IDEALS, AND NOT AVERSE
TO EXPRESSING
THEM. IT WAS THE UNITED STATES, IN THE
PERSON OF
ELEANOR ROOSEVELT, WHO LED THE WAY AFTER THE SECOND WORLD
WAR IN DRAFTING THE UNIVERSAL DECLARATION OF HUMAN RIGHTS. IT WAS A LONG
TIME FROM
1215
TO
1948,
AND
THE IDEAS EXPRESSED IN THE UNIVERSAL DECLARATION ARE A LONG WAY FROM
THOSE EXPRESSED IN MAGNA CARTA.
I THINK ONE CAN FAIRLY
SEE THE DEVELOPMENT AND
THAT IS YOUR
HERITAGE AND I AM SURE YOU ARE JUSTLY PROUD OF IT.
I WAS EXTREMELY FLATTERED TO BE INVITED TO SPEAK TO YOU TONIGHT.
THANK YOU VERY MUCH FOR LISTENING TO ME. YOU HAVE A GREAT HERITAGE. I
GUESS MY MESSAGE TO YOU IS – YES BE PROUD ABOUT IT, CELEBRATE IT, BUT
DON'T STOP THERE. MAGNA CARTA WAS JUST THE START, BUT ONLY THE START –
OF A LONG ROAD, ALONG WHICH WE STILL HAVE A LONG WAY TO GO. IF WE VALUE
THE PROCESS STARTED BY MAGNA CARTA, IT IS VERY IMPORTANT THAT WE MUST
CONTINUE TO SPEAK OUT AND SUPPORT THE VALUES WHICH WE CAN NOW SEE IT
REPRESENTS.
Copyright 2009 National Society Magna Charta Dames and Barons